The Cross As A Barrier.

     But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world (Gal 6:14 KJV)

     The cross has become a barrier between the Christian and the world. We read in Paul's epistle to the Romans that our old man is crucified with him (Jesus), that the body of sin might be destroyed, that henceforth we should not serve sin (Rom 6:6 KJV).

     I heard a minister recently put it this way. As we go through this life, we continually bump up against the cross. We must ask ourselves this question in every circumstance we face, in every choice we intend to make; "How will this choice affect my relationship with Christ?" We are living in an age when so many professing Christians seem to flirt with sin, trying to get as close to it without "losing their salvation." Instead of this "carnality" we should follow the example of Paul who counted all things loss for the sake of knowing Christ (Phil 3:7-8).

     Our relationship with Christ should be the one great thing in our lives. The one thing that encompasses all others. Everything else should pale in comparison to Christ in us. We dare not allow anything to come between us and our Lord, to hinder the fellowship that we share with Him. This is what it means to live the crucified life.

Dead to the World.

     But may it never be that I would boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.
                                                             Galatians 6:14 NASB

     The cross of Christ is a barrier between the believer and the world. By it, the disciple has died to this world; he has forsaken it for the kingdom of God. And by the cross, this world has lost its attraction for the child of God. His mind is set upon heavenly things, and his life is hidden with Christ in God (Col 3:1-3).
     In scripture we are warned that to have friendship with the world is to be an enemy of God (James 4:4). Those who love the world cannot love God (1 John 2:15-17). Even though we see such plain warnings in the world of God, we often tend to overlook them. We speak of "worldly" Christians, but the plain teaching of scripture is that we as Christians are to come out of the world and be separate from it. In reality there is no such thing as a worldly Christian, for the Christian is not of this world according to Jesus Christ (John 15:19, 17:14-16).
      Once again, the answer is found in the cross of Christ. This is the means by which we die to the world and all of its attractions. The Apostle Paul states that He is "Crucified with Christ" (Gal 2:20). Dead men have no plans or agendas. A man on the cross could do nothing. His life was over. He had no more purpose in this world but to die. Likewise, as we come to the cross in total surrender to the claims and Lordship of Jesus Christ, we lay down absolutely everything. all of our hopes and dreams, plans and purposes, all we hold dear, we forsake it all, and pick up the cross by which we must die (Mark 9:34-34).
     This is the standard for all who profess to follow Christ,
     
          Now those who belong to Christ Jesus have crucified the flesh with its passions and desires. 
                                                            Galatians 5:24 NASB

"My Kingdom Is Not Of This World."

     In John's account of the trial of Jesus, we see a profound statement, that has implications for us today as followers of Christ. Jesus makes this statement to Pilate,

     "My kingdom is not of this world. If My kingdom were of this world, then My servants would be fighting, that I might not be delivered up to the Jews; but as it is, My kingdom is not of this realm." John 18:36 NASB

     There are several things that we can draw from this passage concerning the kingdom of God, and how we as followers of the Lord Jesus Christ, are to live as subjects of this kingdom.

 1. There are two kingdoms, and only two. The kingdom of this world, made up of kings and kingdoms, politicians and parties, and the kingdom of God, where Jesus Christ reigns supreme.

 2. In the kingdom of God, His servants do not fight. While nations may war against nation, and politicians war against politicians to gain control of human government, Christ's servants do not fight.

 3. Christ's kingdom is not of this realm. The world has its ways, based upon selfish ambition, and physical force. The kingdom of God is a spiritual kingdom, where Christ rules in the hearts and lives of His faithful followers. The power of this kingdom is not a physical power, but the very power of God poured out as His subjects cry out to Him by faith. His followers affect this world only as they seek first His kingdom (Matt 6:33). A true Christian will be motivated by love rather than selfishness. This stands in stark opposition to the ways of the world.

     As Christians, we live in this world, but are not of this world; we are strangers and aliens here (Heb 11:13). As members of the heavenly kingdom, we strive toward a different purpose, and wage a different warfare than that of this world (2 Cor 10:3-4).  As soldiers in the heavenly army, we do not get entangled in the affairs of this world (2 Tim 2:4). This should affect us in every area of our lives as we live in this world as ambassadors of another kingdom! We do not get involved in the affairs of the world; in its politics and its conflicts. We represent Jesus Christ, as His ambassadors. Our purpose is to seek first His kingdom and righteousness, and to urge men to be reconciled to God through Christ (2 Cor 5:20). 
     As Christians, we are to be in subjection to human governments where it does not conflict with the word of God (Romans 13:1-2; Acts 4:19-20). We are to give honor to whom honor is due, pay our tribute and taxes, and render unto Caesar that which is his (Romans 13:7; Matt 22:17-21). We are commanded in scripture to pray for those in authority so that it would go well for us, and also so that they may be saved (2 Tim 2:1-4). 
    We can do far more for the cause of Christ if we let the world take care of the world, while we make Christ's kingdom the focus of our lives. If we would faithfully do this rather than immersing ourselves in politics and social activism, we would actually see souls saved, lives transformed, and God's kingdom advanced.
     We have tried fixing the world, the world's way, but it seems to have only gotten worse. Isn't it time to try it God's way?

Tattoos, Yoga Pants, and the Cultural Relevance of the Modern Church.

     Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? It is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
     Ye are the light of the world. A city that is set on a hill cannot be hid.
     Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
     Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
                                                           Matthew 5: 13-16 KJV

     Jesus calls us to stand out, to be different. As Christians, we are called to "come out from among them and be separate" (2 Cor 6:17), and to noncomformity to the ways of this world (Romans 12:2).
     Could it be that in our rush to be culturally relevant, to engage the society around us, we have lost our saltiness? Has the professing Church become so much like the world, that it is hard to tell them apart? Has the fog of lukewarm compromise set in and hidden the city on a hill? Have we as the professing body of Christ, in our concern not to upset others; in our desire to be inclusive, actually put a basket over the candle?
     In our arguments and debates over liberty and freedom in Christ, let us ever be mindful of the fact that as Christians, we are Christ's representatives upon this earth. The world should not be able to look at us and see a reflection of itself, it should see us as radically different. After all, if we have been translated out of the kingdom of darkness, and placed within the kingdom of the Son of God, shouldn't that change how we live and appear before others (Col 1:13)?

Broken and Contrite.

     For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.  
                                                    Isaiah 57:15 KJV

     We read in this verse that the eternal, holy, God desires to dwell with the humble and contrite. His desire is to revive the spirit of those who are lowly and broken in spirit. Indeed, we see that God is opposed to the proud, but gives grace to the humble (James 4:6).
     This is where the problem lies; our pride. It is our pride, our exalting ourselves above the reign of God within our hearts, that shuts out the flow of His presence and grace within our lives. Pride is the exact opposite of humility. God resists the proud. The picture is that of an army standing in battle formation against the proud individual. This is not where you or I want to be.
     In David's prayer of repentance, we see that the sacrifices acceptable to God are a broken and contrite heart (Psalm 51:17). You see, we must be humbled if we are to receive grace. Jesus said we must receive the kingdom of God as a little child if we are to enter it (Mark 10:15). He is speaking of humility, becoming as nothing in our own eyes, and in the eyes of the world.   
     To be contrite is to be crushed, broken, and ground into dust. It means that we are sorrowful, and grieved in our hearts because our sin has grieved and offended God. Contrition is not feeling sorry for ourselves, feeling sorrow because we did something bad, feeling sorrow over being caught in our sin, or sorrow at the thought of sins consequences. No, godly sorrow is the sorrow that comes from a heart that is crushed because we have sinned against God (2 Cor 7:9-11). David said "Against thee, thee only have I sinned, and done this evil in thy sight" (Psalm 51:4 KJV). 
     Only when one has been broken in this way, can one truly repent. An individual who has felt the deep sorrow over sin, how odious it is to God, how it has pained the heart of God, will leave it. Such a one is done with sin, not because sin has consequences, but because God hates sin. This individual will live his or her life careful to please God in all things. They fear sin most of all because they do not wish to grieve God.
     Oh that We would experience a mighty move of God in this day! That we would feel the deep conviction of sin that would break us and grind us to powder as wheat is ground into flour. The mighty convicting power of the Holy Spirit, that would bring us to our knees in humility and repentance. We so desperately need a move of God in our generation, a move that would revive and refresh us; a move that would bring us back to the heart of God; a move that would bring His presence back into our lives and assemblies once again. Oh that we could be humble and contrite of spirit, so that God would dwell with us once again. 

Dead to this World.

     But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. (Gal 6:14 KJV).

     There are many people who believe that we can fix this world. In fact, many Christians are of the opinion that we can make this world a better place through the power of the gospel. In a sense I can agree with this sentiment. It is true that as people are saved, and their lives changed, they begin to treat those around them differently. They are now honest, compassionate, and loving. They exhibit the fruit of the Spirit with those they encounter on a daily basis (Gal 5:22-23). In that respect you could say that they world has been made better, one soul at a time.
     But the reality is that this world is exceeding wicked. It was wicked in the days of Noah (Gen 6:5), and will be just as wicked at the Lord's return (Matt 24:12, 37). The bible tells us that there is a spirit at work in the sons of disobedience (Eph 2:2-3). Mankind spends his days fulfilling the lusts of his flesh and mind. That is why we see so much wickedness in this world today. There is a mystery of lawlessness at work in this world, and things will only grow worse (2 Thess 2:7). We are warned that perilous times will come, where mankind plunges deeper and deeper into sin and selfishness, even turning his ears away from the truth (2 Tim 3:1-5, 4:3-4). Sadly, this world cannot be fixed. All attempts to fix it through political power, legislating morality, social reforms, and by any other natural means, will only end in failure. 
     Instead of a better world someday, we read that this world will in fact be destroyed by God. John tells us that the world with all of its lusts is passing away (1 John 2:17). Peter writes this concerning the destruction of the world,

     But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up (2 Peter 3:10 KJV).

     We read in Revelation 21:1 KJV,

     And I saw a new heaven and a new earth; for the first heaven and the first earth were passed away; and there was no more sea.

    God calls to us to come out from among them and be separate (2 Cor 7:17) We are to come out of this wicked world system so that we are not partakers of its sins and its judgment (Rev 18:4). This is what the gospel does for those who believe it! Jesus came to redeem us from this present evil age (Gal 1:4). In the above verse, Paul speaks of the cross of Christ as a barrier between him and the world. Through the cross, he has died to the world; turned his back on it with all of its evil ways. Through the cross, the world has lost its attraction, it no longer holds its power over the one who by faith has reckoned himself "crucified with Christ" (Gal 2:20). 
     Once again, this present world will not be fixed. Our remedy is to come out of it, forsaking its ways. Paul says, "Be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God" (Romans 12:2 KJV). John tells us that to love this world is to not love God. What is this world that we are not to love? We are told that it consists of the lust of the flesh, the lust of the eyes, and the boastful pride of life (1 John 2:15-16). When we live for the temporal things of this life, we have become guilty of loving this world! When we make our choices based upon what looks good to our eyes, what feels good, what give us pleasure, what makes us happy, we are living for the lust of the flesh and eyes. When we spend our days bettering ourselves, impressing our friends and neighbors; when we are consumed with power and the opinions of men, we are guilty of pride. This is the force that drives this world. People are consumed by fashions, impressing others with clothing and appearance; or by job performance; climbing the corporate ladder. Pride drives us to do many such things, even subtle things that we would think were benign, yet if tainted with pride, deadly to our souls. Like Paul, our only glory should be in the cross of Christ and the "life through death" that it brings.
     You see, the individual who has renounced this world with its prideful ways, has now been set free from this rat race. The person crucified with Christ is no longer consumed by the temporal things of this life. Pride and fleshly lusts no longer hold control over this individual, who by the grace of God is now led by a higher principle than lust. It is now Christ living through the believer. Love is the motivation behind the action. Those things that cannot be done in love, and for the glory of God are not done. The crucified believer understands that this world is passing away, and looks for a new heaven and a new earth where righteousness dwells. They are careful in their conduct, being diligent to be found in peace without spot or blemish at the return of Christ (2 Peter 2:11-14). They are consumed by Christ, and not by the things this world offers; its entertainments, pleasures, and so forth.
     We cannot fix this world. Our only option is to renounce its ways, to come out of it, to die to ourselves, so that we may truly live. What we are called to do, is to bring others with us; to present the gospel to them, so that others may also flee from the wrath to come, experience this crucified life, and be set free.

Ten Shekels and a Shirt (High Quality)

This sermon confronts the humanism that has crept into our modern gospel presentation. Are we guilty of using God as a means to an end? Very convicting, please listen!


Ten Shekels and a Shirt (High Quality)