To Dwell in the Presence of God.

LORD, who shall abide in thy tabernacle? Who shall dwell in thy holy hill?

He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart. 

He that backbiteth not with his tongue, nor doeth evil to his neighbor, nor taketh up a reproach against his neighbor.

In whose eyes a vile person is contemned; but he honoureth them that fear the LORD. He that sweareth to his own hurt, and changeth not.

He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.

                                   Psalm 15:1-5 KJV 

Who shall ascend into the hill of the LORD? Or who shall stand  in his holy place?

He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.

He shall receive the blessing from the LORD, and righteousness from the God of his salvation.

This is the generation of them that seek him, that seek thy face, O Jacob. Selah.

                                   Psalm 24:3-6 KJV 

Obedience in the presence of almighty God go hand in hand. This can be seen in the example of Aaron's sons, Nadab and Abihu, who offered unauthorized fire before the LORD, as priests. Fire came out from the presence of the LORD and consumed them. God has an eternal standard for all who would approach Him. God will be sanctified or shown as Holy in all who would draw near to Him. He must be glorified before men (see Leviticus 10:1-3).

Again, when Moses struck the rock in anger, he, along with his brother Aaron, were denied entry into the land of promise. Why? Because they did not treat the LORD as holy in front of the congregation of Israel. God was sanctified in the midst of Israel now, through Judgement. That was a steep price to pay for a moment of anger (see Numbers 20:1-13).

This is not an Old Testament thing, where God is an angry God, but now under the New Testament he is living and forgiving. Just ask Ananias and Sapphira, who were struck dead when confronted by Peter for their hypocrisy. This had a cleansing,  purifying effect upon the early Church, as "great fear came upon the Church" (Acts 5:1-11).

Jesus tells us that it is the pure in heart who will see God (Matt 5:8). We fool ourselves if we think that we can enjoy intimate fellowship with the Holy God, while indulging our sinful desires.

Yet many professing believers, who were once passionately pursuing Jesus, have grown cold. They are unaware that the presence of God is absent from their lives. It's like the proverbial frog in the kettle of water. The water heated up slowly, the frog unaware, until it was boiling. A backsliding Christian grows colder and colder, until like Sampson, one day wakes up to the realization that God has left them ( see Judges 16:1-20).

There is a remedy however. When one has come to the realization of their backslidden condition, the only thing one can, and must do is to repent and return to God. 

Evan Roberts, the man mightily used by God during the Welsh revival of 1904-05, consistently emphasized these four points. 

1. Confess all known sin.

     Your past sins that remain           unconfessed must be dealt with.       Confess them to God, and forsake them. Confess them to those you have wronged, and do what is in your power to make it right.

2. Prompt obedience to the leading of the Spirit.

     Obedience must be prompt. To hold back our obedience to the promoting of the Holy Spirit is to grieve the Spirit (Ephesians 4:30), and to quench the Spirit (1 Thess 5:19). In Acts 5:32 we read that the Holy Spirit is given to those who obey Him.

3. Get rid of all doubtful habits.

     Are there things in your life that you are uncertain of? Are you doing things that you are not sure if they are right or wrong? Remove them from your life. There are actions that are not specifically addressed in scripture. Our conscience then becomes our guide. Romans 14 explains this. We must not allow our liberty to become an occasion to cause a brother to stumble (Romans 14:13-15). We also must be convinced in our own mind, and abide by our conviction, because to act contrary to this is to sin, because our actions do not flow out of faith (Romans 14:20-24).

4. Confess Christ openly.

     If we desire the presence of Christ in our lives we must openly confess Him before men. If we are ashamed of Him in this sinful world; if we deny Him, He will deny us before the angels of God. The Holy Spirit comes to empower us to be witnesses. As above, we quench the Spirit when we do not obey Him. How can one expect the presence of God while being ashamed of Him?

During this time period Wales was transformed. A sleeping Church was wakened, and while there is no exact count, they agree that well  over 100,000 souls were saved in this move of God. Bars were shut down, Judges had no cases to try in court. The mules used in the coal mines had to be retrained. They were used to being cursed at. They didn't know what to do now that the miners' language had been cleaned up. This is what happens when God draws near, and it begins with one individual who seeks after Him.

As we read above in Psalm 24:4-6, it is the one who has clean hands and a pure heart who receives the blessing from the LORD. This is the generation, or people who seek after Him. In a allusion to the story of Jacob, who wrestled with the LORD until the break of day, we also must tenaciously go after God with the same attitude, "I will not let you go until you bless me!"

The term "selah" at the end of this verse literally means "stop and think about that "

The story of Jacob does not start well. He deceives his Father and steals the birthright and blessing from his brother Esau. Forced to flee, he ends up working for his uncle Laban, who takes advantage of him, just like Jacob once took advantage of others.

God was with Jacob however, and when Jacob finally leaves Laban to return to back to Isaac, his father, he was a different man. Fearing Esau, he prays for God to deliver him. This is the point where he wrestles with a man, who turns out to be the LORD, and prevails (see Genesis 32:1-30).

Are we like that? Is our hunger for the presence of the LORD such that we can also say, "I will not let you go until you bless me." And is it temporal blessing that we seek, no matter how important that may be, or is it God Himself who we desperately desire?

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Jars of Clay

My wife and I are learning to make pottery. We have dug clay out of our backyard, tried to fashion it into various objects, and then fired it.

After firing our pottery we let it cool, then took it out of fire pit. It looked good, felt solid, it even "rang" as we tapped on it (well sort of). It seemed pretty good until we attempted to clean it up some.

When my wife began to wash the ashes off, the pottery began to crumble. It could not hold up, and in the end was basically worthless. Upon further investigation we discovered that although we had fired it, we had not reached the necessary temperature. If we want to make useful pottery, we need to greatly increase the heat during the firing process.

There is a spiritual application that we can make from this also. You see, we are jars made of clay containing the light of the knowledge of the glory of God in the face of Jesus Christ (2 Cor 4:6-7). This is so that God gets the glory and not us. But what good is it if we are unfired and ready to crumble? 

You may say that God uses imperfect people, and I totally agree. However, God takes these imperfect people and makes them who and what He desires them to be. This involves the firing process. He must refine us if He is to use us. Remember Peter? He was ready and willing to die with Jesus, or so he thought. He crumbled in a moment of weakness, all of his zeal was forgotten.

Trials tend to purify us. They refine us. Things deep down inside of us, things we don't realize we are capable of, tend to come up to the surface when under pressure. It is in times of testing that we learn how to lean upon God, to let Him cleanse us to strengthen us, to deliver us. 

 

The testing of our faith produces endurance (James 1:3-4). Like Peter, we might fail, but next time we know ahead of time and find victory. Over time that victory becomes a way of life for us. That is endurance, a maturing process. So often the trial comes and we try to run from it. Trials are not fun. But here we see that we should let it be an opportunity to learn endurance.

Self confidence is a major detriment to the Christian life. Paul the apostle writes of affliction so severe, so beyond his strength, that he despaired of life itself. What was the purpose? To trust in God, instead of himself (2 Cor 1:8-9). I often wonder if some of the problems I go through have this as their purpose. It is hard to let go and leave everything in God's hands. It's easy to say when things are going good, but hard to do in the middle of the storm.

A few chapters later Paul calls these trials "momentary light affliction". The ultimate result of overcoming through our trials is an unimaginable weight of glory. We are being prepared for eternity. All that we face now is temporary. Paul who faced tremendous trials learned to look at the eternal, the unseen future (2 Cor 4:17-18). 

Peter also has this in mind when he exhorts his readers to stand up under trials. In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ; and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory, obtaining as the outcome of your faith the salvation of your souls (1 Peter 1:6-9 NASB).

 God is preparing us for eternity with Him. It is through much tribulation that we enter the kingdom of God (Acts 14:22). 

It is so tempting to desire an easy and carefree life. Who wants trials and troubles? Our flesh desires the easy way. But what happens when a crisis overtakes us and our faith has never been exercised? What happens when we appear before Jesus and discover our faith is a mere intellectual dead faith? 

In Hebrews we read that God disciplines those He loves so that they may share His holiness. On the flip side, those who have never experienced the discipline of the Lord are illegitimate children (Hebrews 12:5-11). 

It is far better now to learn to trust in God through the storm, to let Him shape and mold us for His purpose and glory. Someday it will all be worth it, as we see Jesus face to face.

Obedience.

It is quite common to see an individual when faced with a choice to obey Christ or not, set out to pray about it. This is not entirely wrong, it is true we find grace and help in time of need, and the way of escape during times of temptation, as we seek God in prayer. Jesus sets the example for us in His prayer in the garden of Gethsemane, as He fervently sought the Father that he cup might pass from Him. Although sweating drops of blood in His anguish, He yet submitted to the will of His Father and found the strength He needed to go on to face the cross (Luke 22:39-44).We read that He learned obedience through the things that He suffered (Heb 5:7-8).

Yet it is far too common to see individuals substituting prayer for obedience. They pray for God's will, they pray for strength, they pray for help, but the truth is they do not intend to obey. Having thus prayed, they feel justified​ in their inaction, as they wait for God to somehow make them obedient. God however will not obey for us, He will not force us to do what we are unwilling to do, as true obedience must come from our willing hearts if it is to be pleasing in His sight.

God does not command us to do that which we are unable to do.
It has been taught that man is incapable of doing any good at all, that his depravity is such that he can only do evil. Yet look around and you will see unsaved individuals doing right things. There are people who are not born again, yet have some morals that they follow. Jesus said that even sinners love those who love them back. The rich young ruler was obedient to the commandments, yet fell short in one area (Mark 10:17-22). Likewise Paul, before his conversion was also blameless in the Law, yet he could not break free from covetousness (Phil 3:6; Rom 7:7). The fact that sinful people can obey God's law does not make them righteous, it does not give them favor in God's eyes, but it proves the point that God does not expect us to do something impossible; we can obey. Depravity lies within our wills, we refuse to do what is right, choosing instead to do wrong, and as a result falling into bondage to our selfish desires.

We might say it is too hard. There are things that we may face in our Christian walk that are indeed hard, our flesh is selfish, and Christ's commands go against that. Yet we read that His yoke is easy and His burden is light ( Matt 11:28-30). We also read that His commands are not burdensome (1John 5:3).  The problem is not with what we are asked to do, but lies with us. Our human nature will try to rise up and gain the mastery if we will not subdue it.

In Luke 17:1-10 we read of Jesus' instructions concerning an offending brother, and our duty to not only confront such a one, but to also forgive, multiple times if necessary. Finding this a bit daunting, the disciples cry out, "Increase our faith."
Jesus replies that a tiny bit of faith, even the size of a mustard seed is all that is necessary to accomplish great things. It is not a burst of heavenly energy that we must wait for if we would be obedient, but simply to take God at his word, and then put it into practice. We like to claim His promises in this way, but we must also put His word into action in our lives by faith as well.

Jesus goes on to teach us that as His servants it is our duty to obey as well. Once again it is not an issue of I can't, but just as an employer expects so much out of an employee, likewise God expects our obedience as well.

As Christians we have the law of God written upon our hearts, and the regenerating power of the Holy Spirit at work in our lives. We do not have to live in bondage to sin and selfishness, as Christ has done all that is necessary to bring us into a life of loving obedience. It is up to us to count ourselves dead to sin (Rom 6:11-14), to put off the old man (Eph 4:23), and put on the new (Eph 4:23-24), and to abide in Christ (1 John 3:6).