Would Jesus be Welcomed in America Today?

What if Jesus came unannounced, with no fanfare, to America today, and began to teach and live in the same way He did two thousand years ago in Israel?  Would He be welcomed?

Jesus came at a critical moment in history. Israel was chaffing under Roman occupation and longed to be free, living under the former glory that was theirs in the days of king David. People lived in Messianic expectation. Biblical prophecy foretold of the coming of a king who would come and restore Israel to greatness.

So what happened when Jesus did come proclaiming the kingdom of God by the things He taught and the way He lived? 

For approximately three years Jesus proclaimed the way of love. He taught that we are to love our enemies, to "turn the other cheek" when wronged, that loving our neighbors includes anyone who needs help that we are capable of helping. He associated with those who were cast as undesirable by society out of a genuine compassion for their eternal souls. He warned that one day we would be judged by the love and compassion the we show to "least of these", you know the hungry, the naked, the prisoner, the stranger, basically those who are marginalized by the people around them. He came calling people to enter a heavenly kingdom that stands in opposition to the kingdoms of this world. It is a kingdom where humility is true greatness as opposed to the arrogance of the powerful people of this world. 

The religious leaders of the day clashed with Him repeatedly. What they were expecting from a Messiah figure was not what they were witnessing in Jesus. He violated their ideas of godliness. They held power over the people, but the multitudes were clamoring over this man who was kind and compassionate, who healed their diseases, who showed them what it was like to love God and their fellow man.

It all came to a head when Jesus entered Jerusalem on a donkey. This fulfilled a Messianic prophecy concerning the coming king who would restore the kingdom to greatness once again. The people welcomed Him with shouts of "Hosanna to the son of David, blessed is He who comes in the name of the Lord!" Like I stated above, Messianic expectation was running high. The people longed for someone to come and "make Israel great again."

Jesus didn't live up to their expectations. By the end of that week the religious leaders turned a mob of people against Jesus and had Him put to death by crucifixion.

Would we expect it to be any different here, today? If Jesus suddenly appeared and began to teach and do the very same things that He did then, I fear the outcome would be just the same. We have a government, religious leaders, and a multitude of professing followers of Jesus who want to "make America great again." Would Jesus live up to their expectations? Where does humility and sacrificial love fit into this kingdom? It is not the kingdom that Christ has charged His followers to seek.

 

The Idolatry of the American Church

Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness?

Or what harmony has Christ with Belial, or what has a believer in common with an unbeliever?

Or what agreement has the temple of God with idols? For we are the temple of the living God; just as God said,

     "I WILL DWELL IN THEM AND WALK AMONG THEM; AND I WILL BE THEIR GOD, AND THEY SHALL BE MY PEOPLE. Therefore, COME OUT FROM THEIR MIDST AND BE SEPARATE," says the Lord. "AND DO NOT TOUCH WHAT IS UNCLEAN; and I will welcome you. And I will be a father to you, and you shall be sons and daughters to Me," says the Lord Almighty.

2 Corinthians 6:14-18 NASB

When the face of American evangelical Christianity is a man who stands in stark opposition to everything Jesus taught, and modeled for us by example in the gospels, the hypocrisy is glaring.

By supporting this man and his movement; by ignoring and excusing his unrepentant actions; by embracing his ungodly agenda, all in the name of Jesus, we give the lost around us an opportunity to blaspheme the God we claim to serve. Instead of drawing lost souls into the kingdom, we drive them away. Why would they want what "we have" when we have nothing at all. 

If the salt has lost its flavor it is worthless (Matt 5:13). I'm afraid our becoming yoked to the political system has cost us dearly in the eyes of the world. It has cost us more than we can ever imagine.

Today if you hear His voice.....

Does It Really Matter?

The national anthem. Kneeling football players refusing to stand. Angry people, insulted by the "disrespect" shown to the flag and country it represents. Amidst the roiling turmoil, Christians have raised their voices in disgust as well. But does it really matter? Is this a cause that should be of the utmost importance to the advancement of the gospel and kingdom of Christ, that we as Christians need to become involved in it? Does Christ expect us to be patriotic? These are real questions that we should all ask ourselves.

As for being patriotic, the Bible teaches us to be in subjection to our leaders, to obey the laws of the land, pay our taxes, and respect those in authority (Romans 13:1-7). However, you will be hard pressed to find a passage of scripture that would teach us to be patriotic. It is not "God and country" as so many Christians believe. The exact opposite is true. The bible also abundantly teaches us that we as Christians are strangers and pilgrims in a world that is not our home (1 Peter 1:1; Heb 11:8-10, 13-16, 13:14). In fact we are exhorted to come out and be separate (2 Cor 6:17), to not be conformed to the world (Romans 12:2), and not to love the world (1 John 2:15).

Contrary to popular opinion, America is not a godly nation, it is not God's chosen people, and is not currently serving God. Like all of the other nations of this world, it is enshrouded in spiritual darkness, the hearts and minds of the people blinded by the god of this age (2 Cor 4:4). Look at the rampant sin, the disdain for God and His ways, all of the wicked things that this nation does and allows, and ask yourself how it could be possible as a Christian to be filled with patriotic fervor? Whose side our we on? Do we love Christ or this world? It can't be both.

We are in this world, but not of it (John 17:14-18), citizens of Christ's kingdom.  As Christ's ambassadors our purpose is not to fix this world, not to make our nation great again, but to lead others to repentance and faith, that they too would escape the corruption of this sinful world, and find refuge in Christ Jesus. We read that someday the kingdoms of this world will all come to nought. This world and all it stands for will someday be destroyed (2 Peter 3:8-13; 1 John 2:16-17). We are called to follow Jesus, to obey Him, to live by His word, and to make His kingdom the all consuming priority of our lives, while we wait for a new heavens and earth where righteousness dwells. Don't let yourself get sidetracked by other things, and as a result lose out in the end. When we appear before Christ, it will not be about our protests, our defense of the pledge of allegiance or the national anthem, but we will be judged by our obedience to Christ.

Redeem the Time!

Only one life 'twill soon be passed. Only what's done for Christ will last. C.T. Studd

 As I was out doing some yard work this morning, I began to reflect back over the years of my life. I looked back at things that were milestones in my life, but I also looked back at those things that seemed so empty and meaningless, and realized that so much of my life has been wasted living for the here and now, and so little has been done for the cause of Christ.

Thus I considered all my activities which my hands had done and the labor which I has exerted, and behold all was vanity and striving after wind and there was no profit under the sun (Ecclesiastes 2:11).

To be sure, we all have our jobs and families to look after and care for. Jesus expects us to be responsible for them. To do less is to deny the faith (1 Tim 5:8).  Yet, it seems that for so many of us, our lives never rise any higher than the temporal. We say we are living for Christ, but in reality we spend our time at our jobs, at our hobbies, working for a vacation, looking to get ahead a little bit in this world. We enjoy our friends and families, which in itself is fine, but we rise no higher. At the end of the day, we are only pursuing our own interests, at the expense of Christ's.

If all we ever accomplish in this life is merely our daily routine, we have failed miserably. We are admonished to seek first the kingdom of God (Matt 6:33). It does not cut it to live out our days for ourselves, go to Church on Sunday and Wednesday evening, and think that we are on fire Christians. We are supposed to be dead to this world, our lives are supposed to be hidden with Christ. As those who are risen with Christ, we are to be seeking those things that are above (Col 3:1-3). That kind of life should be quite different from that which so many of us are used to!

Paul has this to say, "Therefore be careful how you walk, not as unwise men, but as wise, making the most of your time, because the days are evil (Eph 5:15-16). Walking as wise men, making the most of our time! Time goes by so swiftly. The years seem to fly by, opportunities come and go, some we will never have again! Our lives as Christians are not about us, but are absolutely, totally to be lived all out for Christ. Let us redeem the time that is left, making the most of every opportunity. Whatever is done, no matter how good the deed, noble the motive, is still empty if it was not done for Christ.

                                                                 

A Political Jesus?

We read in John's gospel that Jesus "perceived that they would come and take Him by force, to make Him a king" (John 6:15 KJV). I fear that this is what many professing Christians desire to do today as well. They seem to believe that somehow Jesus wants to reign and rule in the affairs of the United States through political means. If somehow we can get a "conservative" president, the right mix of conservatives in congress, a conservative bench, then righteousness will reign in this country, Jesus will be king of our nation.

I find it interesting that Jesus, when He perceived the intentions of the people, departed from them. He had no interest, no desire to rule an earthly kingdom. Imagine the good He could have accomplished in His lifetime for the nation of Israel had He actually displaced the Roman empire and ruled from Jerusalem. However, that was not His true purpose in coming to earth.

We read of Him standing before Pilate, when He states, "My kingdom is not of this world: if My kingdom were of this world, then would My servants fight, that I should not be delivered to the Jews: but now is My kingdom not from hence" (John 18:36 KJV).

Why then do we insist upon embroiling ourselves in the politics of this world, when instead, we should be living for the advancement of the true kingdom of Jesus Christ. There are indeed two kingdoms, the kingdom of this world, and the kingdom of God. Let the world take care of the world, while we put our effort and energy into Christ's kingdom, where our allegiance truly belongs. 

Someday the kingdoms of this world will become the kingdoms of Christ, and He shall reign forever and ever. (Rev 11:15) Until then however, this world will wax worse and worse. We as followers of Jesus Christ, can accomplish far more good through the spreading of the gospel and fervent prayer. It has never worked to legislate righteousness through political means, and it never will. The "legalizing" of Christianity during the reign of Constantine is the perfect example of the error of mixing Church and state. Let the Church be the Church, living as strangers and aliens in this present world, looking for the city which is to come (Heb 13:14), while calling people out of the darkness of this world, into the kingdom of Christ (Col 1:13).

See also this link

"My Kingdom Is Not Of This World."

     In John's account of the trial of Jesus, we see a profound statement, that has implications for us today as followers of Christ. Jesus makes this statement to Pilate,

     "My kingdom is not of this world. If My kingdom were of this world, then My servants would be fighting, that I might not be delivered up to the Jews; but as it is, My kingdom is not of this realm." John 18:36 NASB

     There are several things that we can draw from this passage concerning the kingdom of God, and how we as followers of the Lord Jesus Christ, are to live as subjects of this kingdom.

 1. There are two kingdoms, and only two. The kingdom of this world, made up of kings and kingdoms, politicians and parties, and the kingdom of God, where Jesus Christ reigns supreme.

 2. In the kingdom of God, His servants do not fight. While nations may war against nation, and politicians war against politicians to gain control of human government, Christ's servants do not fight.

 3. Christ's kingdom is not of this realm. The world has its ways, based upon selfish ambition, and physical force. The kingdom of God is a spiritual kingdom, where Christ rules in the hearts and lives of His faithful followers. The power of this kingdom is not a physical power, but the very power of God poured out as His subjects cry out to Him by faith. His followers affect this world only as they seek first His kingdom (Matt 6:33). A true Christian will be motivated by love rather than selfishness. This stands in stark opposition to the ways of the world.

     As Christians, we live in this world, but are not of this world; we are strangers and aliens here (Heb 11:13). As members of the heavenly kingdom, we strive toward a different purpose, and wage a different warfare than that of this world (2 Cor 10:3-4).  As soldiers in the heavenly army, we do not get entangled in the affairs of this world (2 Tim 2:4). This should affect us in every area of our lives as we live in this world as ambassadors of another kingdom! We do not get involved in the affairs of the world; in its politics and its conflicts. We represent Jesus Christ, as His ambassadors. Our purpose is to seek first His kingdom and righteousness, and to urge men to be reconciled to God through Christ (2 Cor 5:20). 
     As Christians, we are to be in subjection to human governments where it does not conflict with the word of God (Romans 13:1-2; Acts 4:19-20). We are to give honor to whom honor is due, pay our tribute and taxes, and render unto Caesar that which is his (Romans 13:7; Matt 22:17-21). We are commanded in scripture to pray for those in authority so that it would go well for us, and also so that they may be saved (2 Tim 2:1-4). 
    We can do far more for the cause of Christ if we let the world take care of the world, while we make Christ's kingdom the focus of our lives. If we would faithfully do this rather than immersing ourselves in politics and social activism, we would actually see souls saved, lives transformed, and God's kingdom advanced.
     We have tried fixing the world, the world's way, but it seems to have only gotten worse. Isn't it time to try it God's way?

Tattoos, Yoga Pants, and the Cultural Relevance of the Modern Church.

     Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? It is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
     Ye are the light of the world. A city that is set on a hill cannot be hid.
     Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
     Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
                                                           Matthew 5: 13-16 KJV

     Jesus calls us to stand out, to be different. As Christians, we are called to "come out from among them and be separate" (2 Cor 6:17), and to noncomformity to the ways of this world (Romans 12:2).
     Could it be that in our rush to be culturally relevant, to engage the society around us, we have lost our saltiness? Has the professing Church become so much like the world, that it is hard to tell them apart? Has the fog of lukewarm compromise set in and hidden the city on a hill? Have we as the professing body of Christ, in our concern not to upset others; in our desire to be inclusive, actually put a basket over the candle?
     In our arguments and debates over liberty and freedom in Christ, let us ever be mindful of the fact that as Christians, we are Christ's representatives upon this earth. The world should not be able to look at us and see a reflection of itself, it should see us as radically different. After all, if we have been translated out of the kingdom of darkness, and placed within the kingdom of the Son of God, shouldn't that change how we live and appear before others (Col 1:13)?

Dead to this World.

     But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. (Gal 6:14 KJV).

     There are many people who believe that we can fix this world. In fact, many Christians are of the opinion that we can make this world a better place through the power of the gospel. In a sense I can agree with this sentiment. It is true that as people are saved, and their lives changed, they begin to treat those around them differently. They are now honest, compassionate, and loving. They exhibit the fruit of the Spirit with those they encounter on a daily basis (Gal 5:22-23). In that respect you could say that they world has been made better, one soul at a time.
     But the reality is that this world is exceeding wicked. It was wicked in the days of Noah (Gen 6:5), and will be just as wicked at the Lord's return (Matt 24:12, 37). The bible tells us that there is a spirit at work in the sons of disobedience (Eph 2:2-3). Mankind spends his days fulfilling the lusts of his flesh and mind. That is why we see so much wickedness in this world today. There is a mystery of lawlessness at work in this world, and things will only grow worse (2 Thess 2:7). We are warned that perilous times will come, where mankind plunges deeper and deeper into sin and selfishness, even turning his ears away from the truth (2 Tim 3:1-5, 4:3-4). Sadly, this world cannot be fixed. All attempts to fix it through political power, legislating morality, social reforms, and by any other natural means, will only end in failure. 
     Instead of a better world someday, we read that this world will in fact be destroyed by God. John tells us that the world with all of its lusts is passing away (1 John 2:17). Peter writes this concerning the destruction of the world,

     But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up (2 Peter 3:10 KJV).

     We read in Revelation 21:1 KJV,

     And I saw a new heaven and a new earth; for the first heaven and the first earth were passed away; and there was no more sea.

    God calls to us to come out from among them and be separate (2 Cor 7:17) We are to come out of this wicked world system so that we are not partakers of its sins and its judgment (Rev 18:4). This is what the gospel does for those who believe it! Jesus came to redeem us from this present evil age (Gal 1:4). In the above verse, Paul speaks of the cross of Christ as a barrier between him and the world. Through the cross, he has died to the world; turned his back on it with all of its evil ways. Through the cross, the world has lost its attraction, it no longer holds its power over the one who by faith has reckoned himself "crucified with Christ" (Gal 2:20). 
     Once again, this present world will not be fixed. Our remedy is to come out of it, forsaking its ways. Paul says, "Be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God" (Romans 12:2 KJV). John tells us that to love this world is to not love God. What is this world that we are not to love? We are told that it consists of the lust of the flesh, the lust of the eyes, and the boastful pride of life (1 John 2:15-16). When we live for the temporal things of this life, we have become guilty of loving this world! When we make our choices based upon what looks good to our eyes, what feels good, what give us pleasure, what makes us happy, we are living for the lust of the flesh and eyes. When we spend our days bettering ourselves, impressing our friends and neighbors; when we are consumed with power and the opinions of men, we are guilty of pride. This is the force that drives this world. People are consumed by fashions, impressing others with clothing and appearance; or by job performance; climbing the corporate ladder. Pride drives us to do many such things, even subtle things that we would think were benign, yet if tainted with pride, deadly to our souls. Like Paul, our only glory should be in the cross of Christ and the "life through death" that it brings.
     You see, the individual who has renounced this world with its prideful ways, has now been set free from this rat race. The person crucified with Christ is no longer consumed by the temporal things of this life. Pride and fleshly lusts no longer hold control over this individual, who by the grace of God is now led by a higher principle than lust. It is now Christ living through the believer. Love is the motivation behind the action. Those things that cannot be done in love, and for the glory of God are not done. The crucified believer understands that this world is passing away, and looks for a new heaven and a new earth where righteousness dwells. They are careful in their conduct, being diligent to be found in peace without spot or blemish at the return of Christ (2 Peter 2:11-14). They are consumed by Christ, and not by the things this world offers; its entertainments, pleasures, and so forth.
     We cannot fix this world. Our only option is to renounce its ways, to come out of it, to die to ourselves, so that we may truly live. What we are called to do, is to bring others with us; to present the gospel to them, so that others may also flee from the wrath to come, experience this crucified life, and be set free.

Are You Anchored To This Life?

     For we know that if the earthly tent which is our house is torn down, we have a building from God, a house not made with hands, eternal in the heavens. For indeed in this house we groan, longing to be clothed with our dwelling from heaven.
                                                    2 Corinthians 5:1-2 NASB

     We as Christians are supposed to be strangers and aliens upon this earth ( Hebrews 11:13-16; 1 Peter 1:1). Following the example of Abraham, Isaac, and Jacob, we are called to live in this world as in a foreign land, looking with eyes of faith to the promise of our heavenly home (Hebrews 11:8-10). This is the reality; That which is natural (What we see) is temporal, that which is spiritual (unseen) is eternal (2 Cor 4:18).
     Can we relate to this? Do we in fact groan in this life of ours? Are we longing to be home? Are we indeed travelling this life empty handed, not weighed down with the cares and troubles of this life, not burdened by the pursuit of material things (Matt 13:22), but instead living with a singleness of purpose for the glory of God, as His ambassadors upon this earth?
     Jesus warns us against laying up treasures in this life. Our possessions will steal our hearts (Matt 6:19-21). Yet we see so many professed believers living in abundance, accumulating temporal things, focused on the here and now. They seem to be finding their happiness in the things that they own and the activities they enjoy. The hunger for God is gone, the longing for their real home has faded. Sadly, their possessions will anchor them to this earth! They have no treasure being laid up in heaven. They have over the course of time, transferred their citizenship to the kingdom of this world.
   

     

It Is Time To Seek The Lord.

Sow with a view to righteousness,

reap in accordance to kindness;

break up your fallow ground,

for it is time to seek the Lord

until He comes to rain 

righteousness on you.

Hosea 10:12 NASB

     

     Much like the "days of Elijah," we see a nation wavering between two opinions (1 Kings 18:21). The real tragedy in all of this is the fact that there is a professing element of Christianity that holds to a form of godliness, but denies its power (2 Tim 3:5). Many have allowed the soft ground of their hearts to grow hard. Instead of bearing the fruit of righteousness, thorns and thistles grow instead, on land that is in danger of being cursed (Hebrews 6:7-8).

     If we would enjoy the presence of God in our midst once again; if we would experience His refreshing; if we would walk in the power of the Holy Ghost as in former times, we must seek the Lord in all earnestness. As we read in Jeremiah, "And you will seek Me and find Me, when you search for Me with all your heart" (Jeremiah 29:13). To break up the fallow ground is to repent. It is to get out the sin and rebellion, and to turn to God in brokenness and humility. Many people do not like this. They would rather not deal with their sin in this way. It hurts to dig deep within our inner selves; to tear the sin out by the roots; but repentance must be deep if we would truly seek the Lord, and find Him. I'm afraid that while many "seek" the Lord, very few actually find Him. They are not really sincere enough to do what it takes (deep repentance/humility) to persevere and find Him. 

     In 2 Chronicles 7:14, we have the promise that if we who are called by God's name (Christians), would humble ourselves and pray, seek God's face, and turn from our wicked ways, then God would hear us from heaven, forgive our sin, and heal our land. You see, it begins with us. The saying is true, that if we desire revival, it must begin with us. If we would see the fruit of righteousness springing up in our lives, in our churches, and in this land, we must begin to earnestly seek the Lord one more time. We cannot afford to be half hearted, we cannot afford to be insincere in repentance, we cannot afford to quickly give up before the Lord comes back to His temple in all of His power and glory once again. 

     Jesus says to us, Behold I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him, and will dine with him, and he with Me (Rev 3:20 NASB). These words were spoken by the Savior to the Church at Laodicea; a church that was compromised, worldly, and self sufficient, much like so many today. Yet, the invitation is still offered. Christ stands on the outside desiring to come in, if we will but let Him.

Following Christ.

      For the gate is small and the way is narrow that leads to life, and there are few that find it.
                                            Matthew 7:14 NASB

     There is a wonderful old Anabaptist hymn, that as I read it, the scriptures seemed to be opened up to me in a fresh way.

He who would follow Christ

 

Who now will follow Christ in life must scorn the world's insult and strife, and bear the cross each day. For this alone leads to the throne; Christ is the only way.

Christ's servants follow Him to death, and give their body, life, and breath on cross and rack and pyre. As gold is tried and purified they stand the test of fire.

Renouncing all they choose the cross, and claiming it, count all as loss, e'en home and child and wife. Forsaking gain, forgetting pain, they enter into life

     We have this idea that all we need to do is to believe in Christ at some point in our lives, and we are good. Just ask Jesus into your heart, and you are saved. Sadly, I fear, there are countless thousands of modern evangelical "Christians" who have no concept of what it means to believe in Christ; to take up our cross and follow Him (Mark 8:34). That however, is the call of Christ; "Follow Me." Repeating a prayer, going forward at an altar, saying we believe in Jesus, are all actions that in and of themselves can give us no assurance of heaven. It starts at the cross, where we confess and repent, and by faith "enter the small gate." However we must follow Christ. Read what these persecuted Christians did. They scorned the world and all of its insults, as they followed Christ. They braved torture and death as they followed Him. They renounced all, and like the Apostle Paul, they counted all as loss for the sake of knowing Christ (Phil 3:8).
     You see, many of us stop at the new birth, believing that is the end of the matter as far as our salvation is concerned. We do not go on to follow Christ as He leads us through the narrow way to life. We are far behind Him as He calls us to renounce this world, as He leads us away from materialism, and as He calls us to humility. We are far behind Him as He call us to love our enemies and to turn the other cheek. We know little of laying up treasure in heaven, and seeking first His kingdom. He calls us to follow Him and become fishers of men, but somehow we do not follow. We do not follow Him as He leads us through suffering and tribulation; but all who wish to live godly in Christ Jesus will suffer persecution (2 Tim 3:12), and it is through much tribulation that we enter into life (Acts 14:22).
     It is not enough to merely believe in Him. That is nothing more than a mere head knowledge; a mental assent to some historical, biblical facts about Jesus. To really believe in Him is to follow Him, as this hymn says, Christ is the only way.


He who would follow Christ                  
Jorg Wagner, 1527, in the Ausbund, 1564     Bartholomeus Monoetius 1565
Wer Christo jetzt will folgen nach
Tr. David Augsburger, 1962

The Mennonite Hymnal
Copyright 1969 Herald Press, Scottdale, Pa
p344




    
      

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